lesson on 12.5.2005
topic:
creation (ballads, myths, (animal) legends)
ballads (Miorita, Curtea de Arges) , creation legends (Bible, folk legends), architecture, foundation deposits, parallels in the Balkans, L. Blaga "mioritischer space"
There have signed up for the day following students to a little lecture:
Kerstin to the animal legends on the hedgehog , Sabine to the Balkan versions of Curtea de Arges , Xenia mioritischen the space of Blaga, Ulrike animal legends on the frog. I will comment on anything and make additions to the connection is made.
Master Manole - different forms of the ballad in the Balkans (Sabine)
ballad
The Ballad of Master Manole to establish the Black Prince in a beautiful valley, a monastery. When he sees a shepherd playing his flute, he asks him if he has not seen on his way somewhere deserted walls that have not been completed. This response is that what he saw. And that howl at the sight of his dogs as if Death would follow them. It shows Manole Champion and the other nine carries on the walls and build the most beautiful monastery here on earth.
What they build during the day falls, but at night, always together again so that the prince is getting impatient and threatening them, they immure alive. Manole learns in a dream that the walls remain standing when the walled wife, sister or fiancee, who is the next morning as the first on the site.
The next morning he sees from afar, however, that it is his wife, who comes first. So he asks God to let it rain so hard that the rivers rise above their banks and they no longer progresses. God has mercy and makes it rain. But she fights through. Then he asks God for a storm. It comes also through there and comes to exhausted. All other Masons are relieved when they see it. He tells her that they want to make it fun and walled. The wall grows and the woman does not smile more and says that the wall they crushed. It works but more muted. She begs him to the wall that crushed her chest and her child. He builds a complete and hear them but only sigh that their life expires.
The monastery, beautiful like no other on earth, is completed. The Prince comes and admires it and asks the Masons, whether they one could build even more beautiful, what affirmative. He then gets angry and does take the stand so that the wall to die miserably in the bush. But they make the wings from shingles, jump down to die, but all of them. want to jump as Manole, he heard a stifled voice from the wall: The wall crushed me. Since it records large Gram, and he falls to his death. Where he comes up, immediately springs a source, but their water is bitter as the tears.
Modern Greek versions
crash here every night along the Bridge of Arta.
In Corfu we speak of 40 masters and 60 workers, which says a spirit that the woman the supreme master must sacrifice. This is then passed out. When he wakes up, he wrote a letter to his wife and tells her to come as slowly as possible. This message is to bring about a bird, but advises the women to hurry up. When she arrives, she sees her husband sad and depressed. He then says he has lost his wedding ring under the bridge. It descends to find him, and is walled. When she dies, she mourns her fate, saying that they were three sisters who all died in the same way. A bridge on the Danube, one under the walls of the city and now they Avlona. And she hopes that the bridge should tremble and her heart passersby from falling.
In other versions, the message is proclaimed by the archangel or the Architect receives the Builder in a dream or hear a voice that asks him what he would sacrifice so that the bridge no longer coincide. And since he is willing to sacrifice his wife, mother and daughter because he can not have another, but maybe find a different wife. In the version of Thrace calls the architect of his wife, as she seeks the wedding ring, to hateful: I have the ring, but you come as no longer out below.
Makedorumänische version
here make three brothers and a builder. Bird says the eldest, that he's wife youngest is walled. She asked to have their breasts free so they can breastfeed her child.
Bulgaria
Master Manole and his two brothers to build for 10 years, the city Smilen, but they can not finish. In the dream he learns that he must sacrifice the woman who is the next morning, the first on the site. The brothers swear to tell their wives anything, but Master Manole holds only one of his oath. His wife comes and sees him crying. Then he tells her that he has lost his wedding ring. She gets down and is walled. She asks, you may release a hole for her breast that she could breastfeed her child. A little later bubbles a Milk source from the wall.
Serbo-Croatian / Albanian
build in the Serbo-Albanian version three royal brothers, the city of Shkoder. At night they will always be destroyed by a fairy. It reveals one of the brothers Vukasin, that stops the city only when the mythical twins and Stojan Stojana be found. Since they can not find for three years, says the fairy, that they could also build one of their women. The brothers swear they tell their wives anything about it, but since the older brothers break their oath, and it is the youngest. Asks you to leave a hole for her breast that she can breastfeed her child, and one to the house they could see.
Hungarian
In the Hungarian version there are 12 master mason who want to build the city of Deva. Champion Clemens decides to sacrifice his wife and supported it on. When the child begins to cry, his mother says that there will always be women who breastfeed and boys who weigh it. In this version there are no ghosts, fairies and dreams.
Hedgehog - Arici - Animal legend (Kerstin)
Ivan Evseev, Enciclopedia semnelor si simbolurilor culturate:
- is the hedgehog in some peoples of Central Asia in Indo-European peoples and in the Dakorumänen a hero of civilization
- he will find God and the devil on the creation of the world
part - as in some African and Asian myths is the hedgehog very intelligent and higher organisms
- he arranges the order of day and night prevented (from incest between sun and moon )
- after Cosbuc: the hedgehog is a symbol of the sun
the hedgehog makes itself around and curls up in the heavens together
the spikes are the rays
- the role of the hedgehog is found in several different magical practices again, agrarian, medical and calendrical
- good for rheumatism spines
- Games and Dances
The hedgehog in creation:
- the hedgehog is very closely connected with the creation story - "el a urzit pamantul"
"ariciul la o casa e cu noroc"
- the hedgehog is now created after the Earth was when she was still unmodeliert and without form was
- The hedgehog gave her the form
- the hedgehog is the "mestesugar demiurgic" - Hero of the civilization
- Iran: the inventor of the fire
Ratings human
secret guardians of technical and agrarian secret knowledge
- in Greece: the smartest and wisest of all beings
- in Romania surpasses anything
knows the secrets of the universe, animals and plants
omniscient
various myths
cunning - clumsiness (Biological characters)
awkwardness.
1 God has established stakes. The hedgehog, who helped "make the earth" when he wanted to protect them and has thereby lost the ball (for example, explanation hill). Pamantul nu a iesit neted, ci accidentat. Punishment: Wear hedgehog, the stakes on the back.
second The Hedgehog would bring God eggs. He has slipped. God was angry because everything was dirty. The hedgehog ashamed. Explanation for hunched posture of the hedgehog.
third The hedgehog looking insects between wine bars. They destroyed it. Penalty: The hedgehog must bear the stakes on the back.
explanations for the physical nature of the hedgehog.
Craft: p. 84 aloud
Here: direct intervention of the Hedgehog
change: God's action for gestures and proposals of the Hedgehog ("dupa spusa ariciului)
Sources: Coman, Mihai (1996):" dintr Vietuitoarele casa si salbaticie "in: Bestiarul mitologic Romanesc, Bucharest
Evseev, Ivan (1999): Enciclopedia semnelor si simbolilor culturate, Timisoara
3 a)
succesiune - order a
preintampina - prevent
apasare - Print
ghimpi - Slavic fat
3 b)
spines
insusiri - Features
lacata - - Castle
unsoare: hrana, a pacification
ancient Greek: mic
Greek: a pedepsi
Latin credinta
3 c)
Synonyms: ordine - succesiune
ciudat - bizar, straniu
insusire - calitate
homonym: fund - reason behind
3 d)
bestiarul folcloric
On hedgehogs do not kill people, that's when the earth urzirea.
... and ashamed of the hedgehog was stingy
... but people dance steps
3 e) to devise
- urzire end - the end
measure - the measure of form - the form
kill - murder observation - the
see to believe - faith craftsman - the masters
doing - making procediu - do
3 f)
demiurge 3 g)
- How compatible are the religious faith and the Beast legend?
- To what extent is this myth still represent the people?
animal legends: broasca (Ulrike)
first Importance in the creation
In the mythical theory of the origin of the world (cosmogony) there are two helper animals: hedgehogs and frogs. Chronologically, the frog is the first living creature that appears in the cosmological history. There are various legends, but which is common that the frog gets the ground out of the water and then is spread out over the water. For example, God commanded the frog to the bottom of the sea dive to earth to search. The first time he takes Earth in its claws, loses it, the second time he takes it in his mouth. God accepts it, it is a sea of corn (bob de porumb de mare). From this he makes a dough with warm water, which is fermented. The dough, he lays out on the water. So God has the earth "kneaded" and "fermented". This refers to the act of baking bread.
second Meaning in other cultures
In ancient Greece, the frog a symbol of spring. The farmers believed that this pass in winter and are reborn in spring. The frog has been honored by many nations (Egypt, China, Vietnam). In ancient Indo-European legends and fairy tales the frog is often exposed to a metamorphosis, transforming the hero into frogs or frog have faces.
third Symbolism
The frog has a predominantly positive aspect in modern times it is also associated with ugliness. In pre-Aryan times, he was considered a god of regeneration and Materne symbolized the womb. He is considered the ruler of rain and fertility. The animal is blessed by God, so it decays not, it dries up.
The frog takes from creation legend as an intermediary between water and earth. It lives in clean water, so it is drinkable for people.
4th Superstition
Widespread popular belief are, for example, that a frog protection from the cold, his croaking predicts rain and the water cleans his presence. One can also injure or kill frogs in any way. If you have a hurt, this comes at night to sit on the chest of the torturer and suffocated him. Or someone who has killed a frog will die of the mother or a close relative.
On the other hand, there is also a dark side. The appearance of a frog in the house means bad luck or someone has sent another one magic. Thus, it was raining earlier, farmers were preparing a loaf of bread in the middle they put a frog baked this because they hoped that as the drought ended. Furthermore, the frog also used in folk medicine, the fat was considered good for rheumatism and he was as promising relief set on wounds.
5th Good and evil frog
Opposite the most positive meaning of the frog, the negative of the toad (Broascǎ râioasǎ). It stands for diseases that spread fear and loathing and is a vicious creature.
Sources: Coman, Mihai: Bestiarul Mitologic Românesc. Bucureşti 1996th p. 89-98.
Evseev, Ivan: Enciclopedia semnelor simbolurilor şi culturale. Timişoara 1999th
Grammatical processing
(b) Origin
Cosmogonies = din Fri Cosmogonies
broascǎ = from lat. source = of the frog
sl. IZVORU
bǎnui (bǎnuialǎ) = in Hungary.
banned spy (iscoadǎ) = in sl. ischoditi
(c) synonym, Homonyme, Paronyme
S kill S
: fertile
P: fântânǎ
S charm
S
hit
(d) Interessante Ausdrücke / Wortverbindungen
large grain of corn binary operator
sǎ
râdǎ the beginning, the Store in an appropriate comb
purǎ embodiment of rǎului
(e) confirm
Wortbildung
regeneration of the commandments orǎcaitul
rǎni ban
a descoperi bǎnuialǎ
a metamorfoza întrupare
a tari din = sl. Trétien, 1st "Follow-haul, 2 grind
IAZ = din sl. jazǔ, 1st Pond, pond, 2 Reservoir
heleşteu = din magh. balastó, pond, pond
mlaştinǎ din = sl. mlaština, 1st Puddle, 2 Swamp, bog
a mǎguli din = sl. magulitsen; flatter
Blaga, Lucian: The Mioritische room
Officer: Xenia Jost
The starting point is to Blaga, the infinite, the infinite dimensions and the width of the room. As such arts as painting and architecture is not are able to express this expanse of space horizon convincing, because the people who have always in their subconscious horizons, one uses the expression of the music. For their horizons are open, be it in rhythm, sound or in the composition itself
music is a form of expression for the internal state of the people, for others the landscape with an important role. And this "mental horizon" is captured in Doina. The landscape that contributes to the state of the soul so much and so firmly anchored in Doina is, in Romania the Plai. However, an Doina only sung by a real farmer or Shepherdess , only it is capable of the emotions and the expression of the song to play accurately. From a sung on this Meadow Doina hear "the high rhythmic and indefinite horizon of mountains and valleys formed" out.
Sun theorized Blaga, this close link between a landscape, a human soul and a song and notes that: "a certain space sounds in a song, because this space is available anywhere in any form in the psychological bases of the melody." The song is an art that reveals the depths of the unconscious, that is the space horizon of the unconscious, at best. And because the unconscious is equipped with mental accents, one finds Doina them even in the example in the form of a longing soul that wants to overcome the mountain as an obstacle is fate, but always in front of another mountain, or sadness of a soul, which is characterized by the endless mountain and valley. All this is through the rise and fall, which can be compared with the ascent and descent of the mountains, expressed in the repeated rhythm.
Lucian Blaga mentioned in this context, the Romanian original soul, which in their solidarity with the depths of space horizon. In this way, the Romanians retain a vague memory of the paradise "somewhere in a tearful heart angle, even if we have long ceased to live in the Plai ':.
Pe-un picior de plai pe o gura de rai
...
It is this space, this infinite horizon of undulating hills and valleys, is the author of mioritische space, which is also feeling the fate of the Romanian soul. Even if the Romanians are no longer living in the Plai, they unconsciously miss this habitat and its soul in the Doina creates the mood that radiates the Plai. Short - the song they replaced the mountain home.
can sometimes curse the Romanian shepherds the Plai, but even then is a shepherd to the faithful Plai, even if unconsciously. He will never make escape attempts, as is the space mioritische an integrated part of his nature and "this space for better or worse arrested, as he does himself, his blood and his death." This is for Blaga also the reason why the Death on the Plai, tragic and beautiful, with the wedding party is compared:
This alone Tell me:
That I won happy
A proud queen trusts
All Worlds bride ...
At my wedding dance
Fielding a star in splendor
And the moon and the sun
held the ring in my bliss,
pines and sycamores were guests,
At my wedding parties,
My priests, summit,
My singer the birds in the treetops,
one thousand birds afar off, And my
torches of the stars.
Even the folk wisdom of the Romanians are saturated, according to Blaga mioritischen from the room. The soul that is not exempt from the fatalism and rebel against the forces of nature and fate will have to be a soul, making their way through the highs (= mountains) and low (= valley) must cross. Because the landscape is not only the starting point of a series of mental and spiritual effects but also an influential unit that is also the horizon of the unconscious. In other words, the landscape is "the second face of man."
a song all its own creation: hear himself - who hears the text?
Taraf de Haidouks : Balada-Conducatorolui-(The-Ballad-of-the-dictator)
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